Friday, 21 February 2014

ਪੂਰਨ ਭੂਤ ਕਾਲ پورن بھوت کال Past Perfect Tense

If you've already gone through the post related to "Present perfect tense", this tense would be super easy to correlate.

Just remove the -ਨਾ/-ਣਾ ending and add the perfection indicator as well as the past form of 'to be'!

I had written.
ਮੈਂ ਲਿਖ ਚੁੱਕਾ ਸੀ।
میں لکھ چکا سی۔

We had spoken.
ਅਸੀਂ ਬੋਲ ਚੁੱਕੇ ਸੀ।
اسیں بول چکے سی۔

ਕਰਨਾ کرنا to do



This is but one method of conjugation in past perfect tense. The other one would be discussed in future posts!

Tuesday, 21 January 2014

ਨਾਸਕੀਕਰਨ ناسکیکرن Nasalization

Punjabi (Gurmukhi) has two symbols for indicating nasal sounds.

One of these, the dot (ਂ) is called bindi (ਬਿੰਦੀ/بندی) in Punjabi. Along with the other one, the tippi (ਟਿੱਪੀ/ٹپی ੰ ), it's a sign used for nasalization, for example, in a velar nasal (the 'n' sound in words ending in '-ing') or for a \m\ before certain consonants (-mb, -mp etc.).

As an illustration, 'big' written in Punjabi would be 'ਬਿਗ/بگ' but 'bing' is written as 'ਬਿੰਗ/بنگ'. Similarly, while 'log' is written as 'ਲੌਗ/لوگ', 'long' is written as 'ਲੌਂਗ/لونگ' with the bindi/tippi indicating that some air escapes through the nose during the production of the sound by the mouth.

One more thing! There are rules as to which vowel sign (ਮਾਤਰਾ/ماترا) employs what nasal symbol. Also note that these symbols are for Gurmukhi script, Shahmukhi script uses only one symbol 'noonguna' (ں) for nasalization.

Bindi: used with kanna (ਾ), bihari (ੀ), laan (ੇ), dulaavan (ੈ), hora (ੋ) and kanora (ੌ).

Tippi: used with mukta (no vowel), sihari (ਿ), aunkar (ੁ) and dulainkar (ੂ). The only exception is with aunkar and dulainkar when they are used with oora (ੳ) i.e. ਉ and ਊ use bindi and not tippi.

Let's look at all the cases one by one.

ਬਿੰਦੀ/Bindi


1. ਕੰਨਾ/Kanna

ਕਾਂ (crow)
ਮਾਂ (mother)
ਸਾਂਝ (partnership/relationship)

2. ਬਿਹਾਰੀ/Bihari

ਪੀਂਘ (swing)
ਮੀਂਹ (rain)
ਅਸੀਂ (we)

3. ਲਾਂ/Laan

ਭੇਂਟ (meeting)
ਗੇਂਦ (ball)
ਸਕੇਂ (conditional form of the verb ' ਸਕਣਾ')

4. ਦੁਲਾਵਾਂ/Dulavaan

ਮੈਂ (I)
ਪੈਂਟ (pants)
ਦੁਲੈਂਕੜ (one of the vowel symbols)

5. ਹੋੜਾ/Hora

ਭੋਂ (land)
ਵਸੋਂ (settlement)
ਵਰਤੋਂ (use)

6. ਕਨੌੜਾ/Kanaura

ਲੌਂਗ (clove or nose-pin)
ਭੌਂਕਣਾ (to bark)
ਔਂਕੜ (one of the vowel symbols)

ਟਿੱਪੀ/Tippi


1. ਮੁਕਤਾ/Mukta


ਅੰਬ (mango)
ਮੰਗ (demand)
ਸੁਰੰਗ (tunnel)

2. ਸਿਹਾਰੀ/Sihari


ਲਿੰਗ (gender or male genital)
ਪਿੰਡ (village or body)
ਪਿੰਜਰ (skeleton)

3. ਔਂਕੜ/Aunkar

ਧੁੰਦ (fog)
ਸਹੁੰ (oath)
ਨਹੁੰ (nail)

4. ਦੁਲੈਂਕੜ/Dulainkar

ਕੂੰਜੀ (key)
ਬੂੰਦ (drop)
ਭੂੰਡ (drone bee)

ਅਪਵਾਦ/Exceptions


1. ਉ

ਉਂਞ (that way)
ਸਿਉਂਕ (termite)
ਵਿਉਂਤ (plan)

2. ਊ

ਮਾਊਂ (child's word for a bug)
ਮਿਆਊਂ (meow)

Thursday, 9 January 2014

ਟੱਬਰ ٹبر Family

Punjabi has a unique name for every relationship be it with your daughter-in-law's mother or your husband's father's elder brother's wife (uncle of spouse). All various types of uncles and aunts and cousins and what not have a different Punjabi name!!! Let's get going then:

Family: ਟੱਬਰ/ਪਰਿਵਾਰ/ਖ਼ਾਨਦਾਨ ٹبر/پریوار/خاندان
Relation: ਰਿਸ਼ਤਾ رشتہ
Relative(s): ਰਿਸ਼ਤੇਦਾਰ رشتے دار

Father: ਪਿਤਾ/ਪਿਓ/ਬਾਪ/ਬਾਪੂ/ਅੱਬਾ/ਪਾਪਾ/ਡੈਡੀ پتا/پیو/باپ/باپو/ابا/پاپا/ڈیڈی
Mother: ਮਾਤਾ/ਮਾਂ/ਬੇਬੇ/ਅੰਮੀ/ਮੰਮੀ/ਮਾਈ/ਝਾਈ ماتا/ماں/بے بے/امی/ممی/مائی/جھائی

Brother: ਵੀਰ/ਭਰਾ/ਭਾਈ/ਬਾਈ/ਭਾ ویر/بھرا/بھائی/بائی/بھا
Brother's wife: ਭਾਬੀ/ਭਰਜਾਈ بھابی/بھرجائی

Sister's husband: ਭਣੋਈਆ/ਭਣੇਵਾਂ/ਜੀਜਾ بھنوئیا/بھنیواں/جیجا
Sister: ਭੈਣ/ਦੀਦੀ بھین/دیدی

Son: ਪੁੱਤ/ਪੁੱਤਰ/ਬੇਟਾ پتّ/پتر/بیٹا
Son's wife: ਨੂੰਹ نونہہ

Daughter's husband: ਜੁਆਈ/ਜਵਾਈ جوائی
Daughter: ਧੀ/ਪੁੱਤਰੀ/ਬੇਟੀ دھی/پتری/بیٹی

Husband: ਪਤੀ/ਖ਼ਸਮ/ਘਰਵਾਲ਼ਾ پتی/خصم/گھروالا
Wife: ਪਤਨੀ/ਰੰਨ/ਘਰਵਾਲ਼ੀ پتنی/رنّ/گھروالی

Grandfather (maternal): ਨਾਨਾ نانا
Grandmother (maternal): ਨਾਨੀ نانی

Grandfather (paternal): ਦਾਦਾ دادا
Grandmother (paternal): ਦਾਦੀ دادی

Grandson (daughter's son): ਦੋਹਤਾ دوہتا
Granddaughter (daughter's daughter): ਦੋਹਤੀ دوہتی

Grandson (son's son): ਪੋਤਾ/ਪੋਤਰਾ پوتا/پوترا
Granddaughter (son's daughter): ਪੋਤੀ/ਪੋਤਰੀ پوتی/پوتری

Father's elder brother: ਤਾਇਆ تایا
Father's elder brother's wife: ਤਾਈ تائی

Father's younger brother: ਚਾਚਾ چاچا
Father's younger brother's wife: ਚਾਚੀ چاچی

Father's sister's husband: ਫੁੱਫੜ پھپھڑ
Father's sister: ਭੂਆ بھوآ

Mother's brother: ਮਾਮਾ ماما
Mother's brother's wife: ਮਾਮੀ مامی

Mother's sister's husband: ਮਾਸੜ ماسڑ
Mother's sister: ਮਾਸੀ ماسی

Sister's son: ਭਾਣਜਾ بھانجا
Sister's son's wife: ਭਾਣਜ-ਨੂੰਹ بھانج-نونہہ

Sister's daughter's husband: ਭਾਣਜ-ਜੁਆਈ بھانج-جوائی
Sister's daughter: ਭਾਣਜੀ بھانجی

Brother's son: ਭਤੀਜਾ بھتیجا
Brother's son's wife: ਭਤੀਜ-ਨੂੰਹ بھتیج-نونہہ

Brother's daughter's husband: ਭਤੀਜ-ਜੁਆਈ بھتیج-جوائی
Brother's daughter: ਭਤੀਜੀ بھتیجی

Father-in-law: ਸਹੁਰਾ سہرا
Mother-in-law: ਸੱਸ سسّ

Husband's elder brother: ਜੇਠ جیٹھ
Husband's elder brother's wife: ਜੇਠਾਣੀ جیٹھانی

Husband's younger brother: ਦਿਉਰ دیور
Husband's younger brother's wife: ਦਰਾਣੀ درانی

Husband's sister's husband: ਨੰਦੋਈਆ نندوئیا
Husband's sister: ਨਨਾਣ ننان

Wife's brother: ਸਾਲ਼ਾ سالا
Wife's brother's wife: ਸਾਲ਼ੇਹਾਰ سالیہار

Wife's sister's husband: ਸਾਂਢੂ سانڈھو
Wife's sister: ਸਾਲ਼ੀ سالی

Child's father-in-law: ਕੁੜਮ کڑم
Child's mother-in-law: ਕੁੜਮਣੀ کڑمنی

Spouse's mother's father: ਨਨਿਆਹੁਰਾ ننیاہرا
Spouse's mother's mother: ਨਨੇਸ ننیس

Spouse's father's father: ਦਦਿਆਹੁਰਾ ددیاہرا
Spouse's father's mother: ਦਦੇਸ ددیس

Spouse's father's brother: ਪਤਿਆਹੁਰਾ پتیاہرا
Spouse's father's brother's wife: ਪਤੀਸ پتیس

Spouse's father's sister's husband: ਫਫਿਆਹੁਰਾ پھپھیاہرا
Spouse's father's sister: ਫਫੇਸ پھپھیس

Spouse's mother's brother: ਮਮਿਆਹੁਰਾ ممیاہرا
Spouse's mother's brother's wife: ਮਮੇਸ ممیس

Paternal grandfather's father: ਪੜਦਾਦਾ پڑدادا
Paternal grandfather's mother: ਪੜਦਾਦੀ پڑدادی

Son of grandson: ਪੜਪੋਤਾ/ਪੜੋਤਾ پڑپوتا/پڑوتا
Daughter of grandson: ਪੜਪੋਤੀ/ਪੜੋਤੀ پڑپوتی/پڑوتی

Maternal grandfather's father: ਪੜਨਾਨਾ پڑنانا
Maternal grandfather's mother: ਪੜਨਾਨੀ پڑنانی

Son of granddaughter: ਪੜਦੋਹਤਾ پڑدوہتا
Daughter of granddaughter: ਪੜਦੋਹਤੀ پڑدوہتی

Paternal grandfather's grandfather: ਨਕੜਦਾਦਾ نکڑدادا
Paternal grandfather's grandmother: ਨਕੜਦਾਦੀ نکڑدادی

Grandson of grandson: ਨਕੜਪੋਤਾ/ਨਕੜੋਤਾ نکڑپوتا/نکڑوتا
Granddaughter of grandson: ਨਕੜਪੋਤੀ/ਨਕੜੋਤੀ نکڑپوتی/نکڑوتی

Maternal grandfather's grandfather: ਨਕੜਨਾਨਾ نکڑنانا
Maternal grandfather's grandmother: ਨਕੜਨਾਨੀ نکڑنانی

Grandson of granddaughter: ਨਕੜਦੋਹਤਾ نکڑدوہتا
Granddaughter of granddaughter: ਨਕੜਦੋਹਤੀ نکڑدوہتی

The next stage relations are ਪਕੜਦਾਦਾ (Paternal grandfather's grandfather's father...are you kidding me!!!), ਪਕੜਦਾਦੀ, ਪਕੜਨਾਨਾ, ਪਕੜਨਾਨੀ, ਪਕੜੋਤਾ, ਪਕੜੋਤੀ, ਪਕੜਦੋਹਤਾ, ਪਕੜਦੋਹਤੀ.

Phew!! That was something. Imagine the scene of a Punjabi family reunion!!

But fret not. Most of the times, a simple Uncle Ji and Auntie Ji would do though calling someone by the exact relation has its own charm.

P.S.: Don't forget to put Ji (ਜੀ/) after every word for relative. It's what would separate a sophisticate from a rube.

Saturday, 21 December 2013

ਇੱਕ ਕਿਰਿਆ ਨੇ ਕੀ-ਕੀ ਕਰਿਆ اک کریا نے کی-کی کریا The Curious Case of Punjabi Verbs

Curious, eh? Indeed! Punjabi verbs act very peculiarly depending upon the subject and one or more objects in a sentence. It might give headaches to a first-time learner but most native speakers don't even notice this behaviour of verbs. They acquire the skills naturally. The good news though is that this verb play reduces the number of verbs to be memorized by about one-third. How, you say? Let's see...

For most of the verbs, there are three forms based on a single root depending upon who's the subject and who is the object.

1. The subject and the object are the same i.e. the subject does the action on itself. This form is the closest to the root and also the shortest in length.
2. The subject itself acts upon the object (which is different from subject!). This form is intermediate in length and either has an extra ਉ sound or in some verbs, a kanna (ਾ) is added to the first letter.
3. The subject acts upon the object using services of still another object. This form is the longest one and almost always have an extra ਵਾ sound.

Let's take the case of three verbs with root ਬਣ (to make): ਬਣਨਾ, ਬਣਾਉਣਾ, ਬਣਵਾਉਣਾ.

ਬਣਨਾ/بننا: to make of oneself i.e. to become
ਬਣਾਉਣਾ/بناؤنا: to make (something)
ਬਣਵਾਉਣਾ/بنواؤنا: to get something made

I want to become a doctor.                                                      ਮੈਂ ਡਾਕਟਰ ਬਣਨਾ ਚਾਹੁੰਦਾ ਹਾਂ।
                                                                                                         میں ڈاکٹر بننا چاہندا ہاں۔
I want to make a house.                                                             ਮੈਂ ਘਰ ਬਣਾਉਣਾ ਚਾਹੁੰਦਾ ਹਾਂ।
                                                                                                         میں گھر بناؤنا چاہندا ہاں۔
I want a house made by a mason.                      ਮੈਂ ਇੱਕ ਮਿਸਤਰੀ ਤੋਂ ਘਰ ਬਣਵਾਉਣਾ ਚਾਹੁੰਦਾ ਹਾਂ।
                                                                                   میں اک مستری توں گھر بنواؤنا چاہندا ہاں۔


Take another example of ਮਰ (to cease existing): ਮਰਨਾ, ਮਾਰਨਾ, ਮਰਵਾਉਣਾ.

ਮਰਨਾ/مرنا: to cease existence of own i.e. to die
ਮਾਰਨਾ/مارنا: to kill
ਮਰਵਾਉਣਾ/مرواؤنا: to have somebody killed/ to get someone assassinated

He died.                                                                                                            ਉਹ ਮਰ ਗਿਆ।
                                                                                                                                اوہ مر گیا۔
He killed a parrot.                                                                              ਉਹਨੇ ਇੱਕ ਤੋਤਾ ਮਾਰ ਦਿੱਤਾ।
                                                                                                                 اوہنے اک طوطا مار دتا۔
He got the President assassinated by a hit-man.    ਉਹਨੇ ਇੱਕ ਹੱਤਿਆਰੇ ਤੋਂ ਰਾਸ਼ਟਰਪਤੀ ਮਰਵਾ ਦਿੱਤਾ।
                                                                                              اوہنے اک ہتیارے توں راشٹرپتی مروا دتا۔

Pretty interesting, right? The fun part is that if you know any one form of the verb, you can easily guess the meaning of other two even if you come across them for the first time.

Here are some more examples to elucidate the concept:
  • ਸਿੱਖ: ਸਿੱਖਣਾ/سکھنا (to learn), ਸਿਖਾਉਣਾ/سکھاؤنا (to teach), ਸਿਖਵਾਉਣਾ/سکھواؤنا (to get somebody taught by some other person)
  • ਬੋਲ: ਬੋਲਣਾ/بولنا (to speak), ਬੁਲਾਉਣਾ/بلاؤنا (to call upon), ਬੁਲਵਾਉਣਾ/بلواؤنا (to ask somebody to call upon the other person)
  • ਪੜ੍ਹ: ਪੜ੍ਹਨਾ/پڑھنا (to study/read), ਪੜ੍ਹਾਉਣਾ/پڑھاؤنا (to teach), ਪੜ੍ਹਵਾਉਣਾ/پڑھواؤنا (to get somebody taught by another person)

ਚਾਲੂ ਭੂਤ ਕਾਲ چالو بھوت کال Past continuous tense

Last night, I was thinking about posting a lesson on past continuous tense!! This tense indicates that the action denoted by the verb was still being carried on i.e. it was going on at the time about which the statement is made. Here are a few examples:

Komal was dancing.
ਕੋਮਲ ਨੱਚ ਰਹੀ ਸੀ।
کومل نچّ رہی سی۔

Everyone was speaking.
ਸਾਰੇ ਬੋਲ ਰਹੇ ਸਨ।
سارے بول رہے سن۔

It's super easy to conjugate the verbs in this tense. Just remove the ending from the infinitive -ਨਾ/-ਣਾ and add the suitable "continuity indicator" (equivalent to -ing of English) + the suitable conjugated past form of the verb "to be".

This continuity indicator is ਰਿਹਾ (m) and ਰਹੀ (f) for singular pronouns and ਰਹੇ (m) and ਰਹੀਆਂ (f) for plural ones.

ਲਿਖਣਾ/لکھنا (to write)



ਪੜ੍ਹਨਾ پڑھنا to read/study


I was studying.                                   ਮੈਂ ਪੜ੍ਹ ਰਿਹਾ/ਰਹੀ ਸਾਂ/ਸੀ।
                                                        میں پڑھ رہا/رہی ہاں۔

You were studying.                               ਤੂੰ ਪੜ੍ਹ ਰਿਹਾ/ਰਹੀ ਸੈਂ/ਸੀ।
                                                        توں پڑھ رہا/رہی ہیں۔

He/She/It was studying.                          ਉਹ ਪੜ੍ਹ ਰਿਹਾ/ਰਹੀ ਸੀ।
                                                         اوہ پڑھ رہا/رہی ہے۔

We were studying.                          ਅਸੀਂ ਪੜ੍ਹ ਰਹੇ/ਰਹੀਆਂ ਸਾਂ/ਸੀ।
                                                   اسیں پڑھ رہے/رہیاں ہاں۔

You were studying.                              ਤੁਸੀਂ ਪੜ੍ਹ ਰਹੇ/ਰਹੀਆਂ ਸੀ।
                                               تسیں پڑھ رہے/رہیاں ہو/ہوں۔

They were studying.                            ਉਹ ਪੜ੍ਹ ਰਹੇ/ਰਹੀਆਂ ਸਨ।
                                                       اوہ پڑھ رہے/رہیاں ہن۔

Monday, 25 November 2013

ਸਧਾਰਨ ਭੂਤ ਕਾਲ سدھارن بھوت کال Past indefinite tense

We liked to learn about the present tense, didn't we? Well now, it's the turn of past tense and the simplest of 'em all is past indefinite or simple past. Here are few examples:

I danced there.
ਮੈਂ ਉੱਥੇ ਨੱਚਦਾ ਸੀ।
میں اتھے نچدا سی۔

He read the book.
ਉਹ ਕਿਤਾਬ ਪੜ੍ਹਦਾ ਸੀ।
اوہ کتاب پڑھدا سی۔

They spoke.
ਉਹ ਬੋਲਦੇ ਸਨ।
اوہ بولدے سن۔

The conjugation is done by removing the ending -ਨਾ/ਣਾ and adding a suitable verb ending plus including the past form of the verb "to be" (ਹੋਣਾ/ہونا) as discussed in the previous post.

The endings for the plural masculine pronouns is -ਦੇ and for plural feminine it's -ਦੀਆਂ while for masculine singulars, it's -ਦਾ and for feminine singulars, it's -ਦੀ। One call recall that these were the same in the present indefinite conjugations.

ਲਿਖਣਾ/لکھنا (to write)



Sunday, 24 November 2013

'ਹੋਣਾ' ਦਾ ਅਤੀਤੀ ਰੂਪ ہونا' دا اتیتی روپ' Past form of 'to be'

In the previous post we learned how to conjugate the verb "to be" in present tense and thus went on to learning various types of present tense formations. Now is the time to look at how to conjugate "to be" in past tense. It is done as follows:

  • I was - ਮੈਂ ਸੀ/ਸਾਂ*             *میں سی/ساں
  • You were - ਤੂੰ ਸੀ/ਸੈਂ*       *توں سی/سیں
  • He/she/it was - ਉਹ ਸੀ      اوہ سی
  • We were - ਅਸੀਂ ਸੀ/ਸਾਂ*   *اسیں سی/ساں
  • You were - ਤੁਸੀਂ ਸੀ           تسیں سی
  • They were - ਉਹ ਸਨ         اوہ سن

*ਸਾਂ(ساں) and ਸੈਂ(سیں) are used much more infrequently in contemporary official Punjabi though they are still prevalent in certain pockets of Punjabi hinterland and can be found extensively in Punjabi literature. When not sure, ਸੀ is always a safe choice. In the coming lessons about conjugations in various past tenses, only ਸੀ would be used for the sake of convenience.